Posted: September 9th, 2022

Fascination by Cartel violence

Fascination by Cartel violence
Each Zeta prisoner states his name for the camera, at the prompting of an unidentified voice behind the camera. When asked who sent them, each responds, “Z-40.” “40,” as he is known within the Zetas organization, is Miguel Angel Treviño Morales, the cartel’s second-incommand. “You find yourselves here because you came to f*** us,” says the narrator of the video, after the hostages have finished speaking. “Pay attention, men.” Then the slow and bloody process of hacking off their heads begins. “This is how all your filthy people are going to end,” says the narrator as the victims plead for mercy. Over a minute later, the video ends with masked Gulf members holding up three severed heads for the camera. “Very good, very good,” says the narrator. The two other Zetas prisoners are not shown.

• Why would these groups be glorified by the average citizen?

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The civil disorder comes about through structural failure. In the vacuum that precedes structural collapse, more and more groups and individuals seek to feel the void. Zeta drug cartel is one such group that took up space when the government failed to intervene. Grillo (2012) identifies that they became infamous for utter disregard of civilian lives and increasingly tortured and murdered people. This created a sense of otherness between the Zetas and the general public. Furthermore, their actions have been cited to be very unorthodox to the extent that they would just conduct wanton killing on the police and the public without cause (Grillo, 2012). This created a stark difference between them and the public, which led to an urgent need for retaliation.
Additionally, the socialization process, under which most societal values are defined, tends to compel human beings to feel empathy for others. Reiss (2017) identifies that in most societies, other people’s suffering compels one to feel their pain, distress, and resonate with compassion. This critically motivates people to uphold the social values that define them and their social value system. De Waal (2005) identifies that empathy is an intrinsic human nature, and people who do not harbor empathy are regarded as different or mentally ill, sighting that rational self-interest and empathy never conflict with each other. Within the socialization process, a person who is perceived to be non-empathetic is seen to be lacking something or reacting to a sense of danger posed by his environment.
The socialization process dictates a sense of consistency in human action to be empathetic and well defined by political controls and cultural connection. In the event of violence by the Zetas, this sense of dis-continuity of predictable human action to empathy raises people’s attention. Specifically, it raises awareness of their fears and the potential uncertainty that this violence may impact them. In the case of Zeta, whose wanton destruction was indiscriminate, cowered people and made them more likely and susceptible to supporting their gruesome deaths. But at the same time, they maintain a morbid fascination as to what actions may bring both sides to such acts of violence.

References
De Waal, F. (2005). The evolution of empathy. Retrieved from https://greatergood.berkeley.edu/article/item/the_evolution_of_empathy
Grillo. (2012). Special report: Mexico’s zetas rewrite drug war in blood. Retrieved from https://www.reuters.com/article/us-mexico-drugs-zetas/special-report-mexicos-zetas-rewrite-drug-war-in-blood-idUSBRE84M0LT20120523
Riess, H. (2017). The science of empathy. Journal of Patient Experience, 4(2), 74-77. doi:10.1177/2374373517699267

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