Posted: February 18th, 2022

Homework help – Discussion World Religions

Question description

Read the transcript below of
“Scholar Says Religion and Science Can Co-Exist”
Do you agree or disagree with Professor Ayala’s
opinion that religion and science can co-exist?  Write my Essay Online Writing Service with Professional Essay Writers – Explain your opinion by
referring to points made in the podcast. What impact, if any, do you think a
scientific worldview has on religious faith in general?
****This is a discussion (a strong paragraph), please no plagiarism.****
Scholar Says Religion And Science Can
Co-Exist
In the latest installment of Faith Matters, host Michel
Martin talks about the realities of science and mystery of faith with Francisco
Ayala. He’s a professor of biology and philosophy at the University of
California, Irvine who just won the Templeton Prize — an honor that goes to a
living person who makes an exceptional contribution to affirming life’s
spiritual. Ayala is a former Dominican priest.
MICHEL MARTIN, host:
I’m Michel Martin, and this is TELL ME MORE from NPR News.
Coming up, we hear from you about the hot stories of the
week. It’s our backtalk conversation. That’s in just a few minutes.
But first, it’s time for Faith Matters. That’s the part of
the program where we talk about matters of faith and spirituality. For
Christians around the world, this is holy week. This is the week that Jesus
began his final walk on earth. Today, Good Friday, is the day, according to the
faith, when Jesus was crucified, died and was buried. And Easter Sunday
celebrates his resurrection. This is the pivotal event in Christianity, but for
many in the modern world, absurd, impossible to believe. And yet, millions upon
millions do.
And so for many, this is the crucial conflict between faith
and science. How can we acknowledge the realities of science and still embrace
the mystery of faith that for many lies at the core of their being?
Our next guest may be able to offer some insight about that.
He is Francisco Ayala. He is a professor of biology and philosophy at the
University of California at Irvine. He’s a former Dominican priest. He is also
the latest winner of the Templeton Prize. That annual honor goes to a living
person who, quote, “has made an exceptional contribution to affirming
life’s spiritual dimension, whether through insight, discovery or practical
works,” unquote. And Professor Ayala joins us now. Welcome,
congratulations to you.
Professor FRANCISCO AYALA (Biology and Philosophy,
University of California Irvine; Winner, Templeton Prize): Thank you very much.
It is nice to be here.
MARTIN: Now, in your statement accepting the prize, you
declared that, quote, “Science and religious beliefs need not be in
contradiction if they are properly understood. They cannot be in
contradiction.” Clearly you have written much about this subject. But as
briefly as you can, how can they not be in contradiction?
Prof. AYALA: One way of explaining my views is that we may
consider science and religion as two windows through which we look at the
world. The world is one and the same. But what we see through those windows is
different. You know, science has to do with the expansion of galaxies and
movement of the continents and the origin of organisms and adaptations.
Religion has to do with our relationship to our creator and to each other, with
the purpose and meaning of life, with moral values that govern our lives. So,
they deal with different subjects so that no need to contradict each other.
MARTIN: What I hear you saying is that religion is about the
why. Science may be about the how. But some say religion does explain the
origin of life. And I think that that should be taken, literally, according to
scripture and taught literally.
Prof. AYALA: Well, statements that are made about the origin
of life are scientific matters. And statements that are about them should be
based on scientific evidence. Now, the sacred book, the Bible, in particular,
uses descriptions to make the religious message understood. But I think it’s a
mistake on theologians going back to the very beginning of Christianity and the
commentaries to the Bible have said that the Bible should be seen as a book of
religion or as San Agustin put it, it’s a book to tell us how to go to go to
heaven, not how the heavens were made. That’s for science.
MARTIN: Have you ever had your faith tested by your work?
Prof. AYALA: I don’t think that every scientific research
contradicts earliest beliefs, so long as those religious beliefs lead to
religious truths. And science has nothing to tell me about the purpose of life
or the meaning of the word or, as I said, our relationship with a creator and
to each other of identical values. This is the same science, but there’s no
reason why scientific knowledge should challenge religious faith, no. There are
a few scientists, it’s more minority, who articulate the different position,
but that’s not based on their sciences, it’s based on a philosophical
materialism.
They believe that all what exists is matter and these
spiritual values or moral values or religious values have no standing. But that
is later justified by science as the scientific statements made by religious
authorities on base of literal interpretations of the Bible, for example.
MARTIN: Why do you think it is that after decades now of
grappling with scientific information and discovery about the way the universe
functions, about the origin of the universe, that we still have not come to
peace with this?
Prof. AYALA: Well, a good number of people in United States
(unintelligible) have not come to peace with science, and that is based on poor
scientific location and typically poor religious education. I would go farther,
you know, I would say that for people who understand the consequences of their
faith and that understand science, it is how the statements that are made
contrary to science by proponents of so-called creationism or intelligent
design, those are statements.
Although they are made in good faith usually, but they are
contrary to the religious faith. Science is compatible with belief an impotent
and benevolent God, creationism is missing out, because if all organisms were
designed by God, God will have a lot to account for. You know, the world is
full of cruelty and then we have earthquakes and tsunamis and volcanic
eruptions. It’s much better to explain those things as the result of natural
processes than accuse them today, particularly the sign of the creator.
MARTIN: So, finally, I wanted to ask, I wanted to end with a
question that’s not exactly spiritual, the Templeton Prize comes with a rather
generous award, as I understand it. It’s about $1.5 million. Have you thought
about what you’re going to do with it?
Prof. AYALA: Yes. I will leave it all to charity. Like
scholarships for students at the university, for example, and others. So I will
give it away and I feel so much better by doing so.
MARTIN: Did you at least have a lovely glass of wine or
something to celebrate?
Prof. AYALA: Oh yes, more than one.
(Soundbite of laughter)
MARTIN: Francisco Ayala is the winner of the 2010 Templeton
Prize. He’s also a professor of biology and philosophy at the University of
California at Irvine. And he was kind enough to join us from their studios on
campus. Professor Ayala, I thank you so much for speaking with us.
Congratulations, and happy Easter to you.
Prof. AYALA: Thank you very much. It has been a pleasure.
Happy Easter to you, too.

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